The Maker

Founder & Textile Expert

Aaqib Bhat

Third-Generation Kashmiri Textile Expert  ·  Founder, Pashwrap

3rd Generation in Kashmiri textiles
Since 1960 Family heritage in Pashmina & carpet manufacturing
Kashmir Born, raised, and rooted here
Direct Sourcing from spinners, weavers & Naqash families

"I am not trying to build the biggest Pashmina brand. I am trying to build the most correct one."

Where This Began

Most people who enter the textile industry do so through business. Aaqib Bhat entered through inheritance — not of a company, but of a way of seeing.

His grandfather, Abdul Rashid Bhat, began manufacturing carpets and Pashmina in Kashmir in the 1960s. The craft was not a career choice — it was the fabric of family life. Growing up in Kashmir, Aaqib spent his childhood inside what he calls "facilities, not factories" — workshops where no electric machinery exists in the entire production process, where every transformation from raw fibre to finished shawl happens by human hand.

That early immersion gave him something no amount of industry research can replicate: the ability to understand Pashmina by touch, not by specification sheet. The difference between hand-spun and machine-spun yarn. The way authentic Pashmina falls against the skin versus the way a chemically softened substitute behaves. The sound a genuine weave makes under friction. These are not things you learn from a catalogue.

I have seen this fibre before it became a finished shawl. I have watched spinners work at the yindeer for hours to produce 100 grams of yarn. I have sat with Kani weavers in Srinagar who spend five months on a single shawl. When you grow up around something the world mislabels, you see the gap clearly. That gap became Pashwrap.

— Aaqib Bhat, Founder

Before founding Pashwrap, Aaqib worked as Country Manager for a Dubai-based consulting company — a career that sharpened his understanding of global markets, supply chain economics, and how brands are built and broken. But Kashmir was calling. The craft was calling. And what he saw when he looked at the global Pashmina market from the outside — the mislabelling, the dilution, the invisibility of the artisans — made the path forward clear.

Pashwrap was not started to build a brand. It was started to correct a distortion.


A Timeline of Heritage

1960s

The Foundation — Abdul Rashid Bhat

Aaqib's grandfather begins carpet and Pashmina manufacturing in Kashmir — establishing the family's direct relationships with weavers, spinners, and the raw material supply chain that Pashwrap draws on today.

Childhood

Growing Up Inside the Craft

Aaqib grows up visiting Pashmina facilities across Kashmir — watching spinners at the yindeer, weavers at the khaddi, Naqash designers at their drawing tables. The education is tactile and direct, not academic.

Career

Country Manager — Dubai-Based Consulting

Works in global business development and consulting, building expertise in international markets, supply chain economics, and brand strategy. The distance from Kashmir sharpens the clarity about what needs to be built when he returns.

Return

Home Calling — The Decision

Recognising the scale of mislabelling, supply chain opacity, and artisan marginalisation in the global Pashmina market, Aaqib returns to Kashmir with a clear mandate: build a brand that corrects the distortion rather than contributing to it.

Pashwrap

Founded — Kashmir

Pashwrap launches with a simple positioning: authentic Changthangi Pashmina, directly sourced, honestly represented. No blends. No machine processing. No inflated claims. Featured by Amazon and recognised internationally as a transparent source for genuine Kashmiri Pashmina.


The Knowledge Behind the Brand

Most people in the Pashmina industry sell a product. Aaqib understands the system behind it — from the altitude of the Changthangi goat's grazing ground to the economics of a global retail margin. That is not a common combination.

🔬

Fibre Science at Origin Level

Understands the measurable difference between 12–14 micron Changthangi undercoat and 18–21 micron commercial cashmere — not as a specification but as a physical reality observable in the hand, under SEM, and in the behaviour of the finished fabric.

🧵

Hand vs. Machine Processing

Can distinguish hand-spun yarn tension from machine uniformity by touch. Understands why Pashmina at 12–14 microns physically cannot be machine-spun — not as a heritage claim but as a constraint imposed by fibre physics.

🗺️

Supply Chain Transparency

Knows how micron count manipulation works in commercial supply chains. Understands where origin claims are blurred between goat, trader, processor, and retailer — and how to build a chain that does not allow that blurring.

💰

Production Economics

Understands the cost structure from raw fibre (₹3,000/100g) through spinning, weaving, embroidery, and finishing to international retail. Knows what honest pricing looks like — and what pricing that defies production cost mathematics reveals about a product.

🎨

Heritage Craft Knowledge

Works directly with Naqash designers, Kani weavers, and spinning communities. Has direct relationships with the ~2,000 master Kani weavers still active in Kashmir — not through intermediaries but through the family connections built over three generations.

🌍

Global Market Perspective

International business experience across markets that consume Pashmina — US, Europe, Middle East. Understands the disconnect between what buyers believe they are purchasing and what is actually in the product — and how to bridge that gap with education rather than marketing.

The Edge in Plain Terms

Most brands focus on branding narratives. Aaqib focuses on fibre science, provenance, and structural integrity. The difference is not cosmetic — it determines every sourcing decision, every product description, and every claim Pashwrap makes to its customers.

My edge is not marketing. It is clarity.


Why Pashwrap Exists

Pashwrap was not started to sell scarves. It was started to correct a distortion. The market was broken in three fundamental ways — and each one had a direct, personal meaning for someone born and raised in Kashmir.

1
The Fake Pashmina Epidemic
Walk into luxury stores across the world and you will find products labelled 100% Pashmina that are blended, machine-spun, or not even Himalayan fibre. The word lost its meaning. What once represented rare Changthangi undercoat became a marketing label attached to acrylic blends. The problem was not just counterfeits — it was the normalisation of dilution.
2
No Supply Chain Transparency
Most brands cannot trace fibre beyond a trader. Most retailers do not know the micron count of what they sell. Few disclose whether yarn is hand-spun or mill-spun. Luxury without traceability is storytelling — not substance. Aaqib saw a market where price was communicated clearly, but provenance was not.
3
The Silent Artisan Erosion
True Pashmina weaving is generational skill. Hand-spinning alone requires years of muscle memory. Kani weaving requires a lifetime. Yet artisans remain invisible while middle layers capture value. If authenticity dies, the craft dies with it — and approximately 2,000 master Kani weavers represent the entire remaining global population of people who can execute that technique.
4
The Personal Realisation
Being from Kashmir, Aaqib understood something global buyers did not: Pashmina is not just a textile. It is geography, altitude, climate, and human precision combined. When you grow up around something the world mislabels, you see the gap clearly. That gap became Pashwrap.

The industry was not just selling fake product. It was selling diluted understanding. Pashwrap exists to correct that.

— Aaqib Bhat


How Pashwrap Is Built

Every decision at Pashwrap begins with one question: Does this protect the integrity of the fibre and the dignity of the artisan? If it doesn't, we don't do it. That is not a mission statement — it is an operating constraint.

🏔️ Source directly from Changthang. Every fibre Pashwrap uses originates with Changthangi goats on the Ladakh plateau — not through traders who aggregate from multiple sources and blur provenance. Direct sourcing is not a premium feature. It is the only way to guarantee what we claim.
🤝 Work directly with artisans — not intermediaries. Spinners, weavers, and Naqash designers are Pashwrap's direct partners. Their skill is not a backdrop to the product — it is the product. Direct relationships mean fair wages reach the people who earned them.
🔍 Name what things are. Pashmina is 12–14 micron Changthangi fibre, hand-spun and hand-woven in Kashmir. Cashmere is a broader category. Merino is sheep wool. These are not interchangeable terms and Pashwrap does not treat them as such — even when using familiar vocabulary to help international buyers find what they are looking for.
📖 Educate before selling. A buyer who understands what genuine Pashmina is makes a better decision — for themselves and for the artisans whose livelihood depends on the market valuing the real thing. The Pashwrap blog exists because informed buyers are the most powerful corrective force in a diluted market.
Produce in limited quantities. A Kani shawl takes five months to make. A heavily embroidered Pashmina shawl requires 583 hours of skilled labour. These are not products that can or should exist in large volumes. Pashwrap's limited production is not a scarcity strategy — it is an honest reflection of what genuine craft production actually allows.

A Custodial Relationship

There is a word Aaqib uses to describe his relationship with Pashmina that is worth dwelling on: custodial.

Not transactional. Not entrepreneurial. Custodial — the role of someone entrusted with something fragile that belongs, in a meaningful sense, to more than just themselves.

The craft of Kashmiri Pashmina — the yindeer, the khaddi, the Kani talim, the Naqash's graph paper, the spinner's hands — is not a competitive advantage. It is a inheritance that three generations of the Bhat family have been privileged to work within. Pashwrap is how that inheritance becomes a living, economically viable practice rather than a museum exhibit.

Approximately 2,000 master Kani weavers remain active in Kashmir today. The number is not growing. The spinners who produce Pashmina yarn on the yindeer are predominantly older women; the transmission to the next generation is fragile. The Naqash families who design Kani patterns are few and their knowledge is not institutionally preserved.

Pashwrap cannot solve all of this alone. But every authentic purchase — every shawl that reaches a buyer who understands what they are holding — is a direct economic argument for why this craft is worth continuing. That is the practical meaning of custodianship in a market economy.

I don't see this craft as inventory. I see it as something fragile in a world that rewards speed over patience. Every decision at Pashwrap begins with one question: Does this protect the integrity of the fibre and the dignity of the artisan? If it doesn't, we don't do it.

I am not accountable to a trend. I am accountable to a craft.
That changes everything.

— Aaqib Bhat, Founder, Pashwrap


Learn From the Expert

Aaqib's knowledge of Pashmina — its science, its production, its economics, and its fraud problem — is documented in full in the Pashwrap knowledge base. These are not marketing articles. They are the most technically detailed public resources on Kashmiri Pashmina available online.

📄 What Is Real Pashmina? — The definitive guide to what Pashmina actually is: its biology, its geography, its GI tag, and the fraud problem. 2,100 words.
📄 Why Is Kashmiri Pashmina Expensive? — The complete cost breakdown: ₹4,700 minimum input cost for a plain shawl, 103 hours of human labour, five artisan specialists. Every number real. 2,200 words.
📄 Pashmina vs Cashmere: Scientific Breakdown — The micron difference, SEM cuticle analysis, medullation, breathability, and the governing standards (ISO 17751, BIS IS 17269). 2,300 words.
📄 How to Identify Fake Pashmina — A three-tier testing framework: catching synthetics, catching sophisticated merino fakes, and laboratory authentication. Includes price authenticity matrix and seller red flags. 2,400 words.
📄 The Hand-Spinning & Weaving Process — Every stage from raw fibre to finished shawl: the yindeer, maya starch, yarun warping, khaddi weaving, and the Kani talim system. Full Kashmiri terminology. 2,500 words.

Explore Pashwrap's Collection

Every piece in the Pashwrap collection is sourced directly from Changthangi goats in Ladakh and produced by master artisans in Kashmir. No blends. No machine processing. No inflated claims.